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When the returned missionaries finish their stories, the Bishops are asked to go back out to the field and the short swords are told to go talk with their Bishops about times in their life when they have been lazy and didn’t want to do what was right. We don’t have many details about what he did for more than five years, The Nephite system then current is described as “the law which has been given to us by our fathers” (Mosiah 29:15, 25); in addition, “the law [of Moses] was engraven upon the plates of brass” (1 Nephi 4:16), which the Nephites possessed. They are asked to step away together and face the original group as before. Wars after the Division of the people. For example, getting up at 6:31 am is not strict obedience. Relocation to Manti. army attack first in the 19, phase of the war), Nephite–Lamanite Face–Off at Jershon. 25, Helaman The Lamanites take many prisoners and deport them to the land of Nephi. Is the Spirit still here? The first time because they didn’t armor up properly. At this point in Nephite history, ethnic and reli-gious strife between the Nephites and Lamanites-Amlicites was so severe that war and bloodshed resulted. The facilitator explains that if they have hard feelings toward anyone it restrains the Spirit from having influence on their life and if they have hard feelings toward themselves it is usually because they have regrets, unrepented sins or are living in a way that they are disappointed in who they are. events of the war is the distinction between the two different fronts of the and after their colossal defeat, they didn’t come again until the 25. When the war is over the young men are asked to come back in front of their leaders with short swords on one side and long swords on another and a few of the returned missionaries are asked to come share mission experience when they didn’t feel good about what they were doing or had regrets and how they overcame them. Yesterday I tried to lay out the chronology of the major The disobedient young men are given a 1 foot long sword and the obedient young men are given a 2 foot long sword. You young men can go to war with me anytime.”. The Title of Liberty. Usually a young men will suggest that they put down their swords like the people of Ammon. It was a useful exercise and a couple things became much clearer to me about what happened. In order to ensure national survival, exogamy was out of the question. Usually half of them raise their hands. war. The Bishops are told that after the first battle that they are to chose a place in the field where they can talk to the boys in privacy one by one and allow the young men to learn what it feels like to fully confess. for the remainder of the time. This is so the leaders can see who is on what side. They are asked to go to the opposite ends of the field and the battle begins. The facilitator then tells the boys that their Bishops will move to different parts of the field and they are to go to their Bishops and tell them what they have done wrong and how they can do better. The next question to the original group: How many of you did not have personal study? So the young men say that they would never want to hurt their leader. Slavery is the subjugating of a group of people, against their will, into forced labor for the benefit and profit of the subjugators. This is to give the short swords time to talk to their Bishops. My hope is that it will encourage any who pass this way to spend more of their own time with the word of God. So after the manner of Chemish I venture to keep my own record here of my journey through the scriptures. The RMs are now asked to come forward and tell stories from their missions when either them or their companions had short swords because of disobedience and how ineffective they were. Nephite prophets had foreseen this future destruction and prayed that their teachings, as preserved in the Book of Mormon, would one day be the means of converting the descendants of the Lamanites to the gospel. Now the facilitator addresses the group that have not been obedient and says, “Thank you for being honorable and allowing the Spirit to be comfortable during this activity. It was a politically vulnerable moment for the Nephite people, who were transitioning from a monarchy to an unprecedented rule of judges (Mosiah 29).3 The murderous Nehor and Mosiah1, Zeniff, and King Laman were contemporaries. This book examines the Book of Mormon's claim to be an ancient text. Indeed, to Mormon, the lives of Nephite leaders were more interesting than the details of Nephite history. All the young men grab short swords and go to one end of the field and the leaders take the long swords and go to the other side. After the RMs tell their stories the facilitator asks the young men with the short swords, “How are you going to get rid of your short swords”? Strike and Ambush. To see the Bishop without a shirt and tie, out in the field, away from the intimidation of the Bishops office usually makes the boys feel more comfortable to share. The Bishops and leaders are allowed to sit in chairs in a straight line on the edge of the battle field and the boys are asked to gather around so all can hear the facilitator. What you see in the distance are vultures circling, indicating the terrible slaughter that their army, and the army of the Lamanites, suffered. This war destroyed both civilizations, and there were just a … It may have even been perceived as a form of treason, or seen as showing support to Amlici and his attempted coup of the Nephite government. The facilitator asked the next question: Which one of you young men at anytime since you have heard about Kodiak did not want to come? This chart highlights prominent Nephite and Lamanite kings from 200–77 B.C. Note: A link to a 3:59 min segment of Jack Wests film strip. An entire complex of issues has to do with literacy in the wider Nephite and Lamanite societies. At this point there is usually so few long swords that we ask the returned missionaries to each grab a long sword and represent the three Nephites. Is their anyone in the group who have felt the spirit leave because we are not honorable as a group? When the war is over the young men are asked to come stand in front of their leaders with the long swords on one side and the short swords on another. It may have even been perceived as a form of treason, or seen as showing support to Amlici and his attempted coup of the Nephite government. The next question: How many of you young men have hard feelings toward anyone including yourself? They can not be killed during battle which ensures that the long swords win. The Mormons’ search for proof of a link between the mythological Nephite walled city and the Maya site of Tulum has led to the establishment of a cottage industry dedicated to promoting this connection on websites and printed pamphlets. If the young men are not honorable in answering the questions then the Spirit will leave and the boys will know by how they feel. This civil war was the first recorded time Nephite dissenters allied themselves with Lamanites; it resulted in an unstable peace (Alma 2-3). Usually about 80 % of the boys have walked over to be short swords. We have found that the young men ability on course to feel the spirit is greatly increased because of they have learned to be honorable during the war. After the repentance process is complete and the short swords have been brought back, next war can begin. In essence they tell the boys that by experience that obedience brings blessings but strict obedience brings miracles. 2 Joseph Smith identified the coast of Chile as the place where Lehi's party arrived in the New World, 3 while he located the Hill Cumorah, site of the epic Nephite-Lamanite battle to extinction, some 6000 miles north … Understanding the Nephite/Lamanite War Yesterday I tried to lay out the chronology of the major events of the wars covered in the latter part of the book of Alma. Benjamin was beginning his reign when Noah was at the height of his power. At this point the young men oftentimes totally confess, which has to happen for the young men to more easily receive answers to prayers by the end of the course. Ammoron's war against the Nephites. The war chapters of the book are part and parcel with the non-war chapters; they are all biographies. By this time on course, the young men have prayed 20-30 times and in each prayer they ask for forgiveness and ask to help find ways to improve. On the Nephite and Lamanite Warkits. The little-known Nephite writer Chemish left us one verse in the Book of Mormon (Omni 1:9) with no profound testimony given or great doctrine expounded. Daily thoughts about the scriptures of The Church of Jesus Christ of Latter-day Saints. The swords for this activity are made from PVC pipe with foam insulation around them and a golf ball duct taped to the end. When they are finished talking to their Bishops they can return and get rid of their short sword. ... a club with obsidian pieces all over called a cuauhololli, existed well before Nephite times and during their time. So, all questions that will be asked in the Lamanite/Nephite War will be Yes/No questions. The sudden destruction of Ammonihah (81 B.C. because they want to be honorable in their answer.) Helaman and the Church. 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